How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 16:48
I have searched through all the Vedas and the Puraanas.
Kabir (a weaver)
How can they kill the mother, whose milk they drink like that of a wet nurse?
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
If God be within the mosque, then to whom does this world belong?
Because in my previous life, I did not practice penance and intense meditation. ||1||
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Sadhna (a Muslim butcher) and
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Wherever I go, I find water and stones.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am not a Hindu, nor am I a Muslim.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I wasted my whole life in the city of Shiva;
That God showed me the Guru, within my own mind. ||1||
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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I am a sacrifice to You, O my True Guru.
What do flat Earthers think causes the "magical downward force"?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Sain (a barber)
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Raamaanand's Lord and Master is the All-pervading Lord God.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ravidas (a chamar shoemaker)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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The young and the old drink milk pudding, but these fools eat the cow's body.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
These morons know nothing, they wander about in ignorance,
Raamaanand Jee, First House:
Says Kabeer, unto whom should I tell this?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Without looking into one's heart, how can one reach paradise?
From Guru Granth Sahib ji - Ang 1195
He does not dwell at the Lord's Feet. ||3||
I went to God's place, and worshipped Him there.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
You are totally pervading and permeating in all.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
— Kabir, Ramaini 1, Translated by David Lorenzen
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I ground up sandalwood, along with several fragrant oils.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
then who is there to know what happens without?
Shvetashvatara Upanishad (6.23)
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
NOW…
Now here in this verse
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
At the time of my death, I moved to Magahar. ||2||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
One Universal Creator God. By The Grace Of The True Guru:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
— Kabir, II.57, Translated by Rabindranath Tagore
Where should I go? My home is filled with bliss.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
For many years, I practiced penance and intense meditation at Kaashi;
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I left Benares - I had little common sense. ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
You have cut through all my confusion and doubt.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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Now tell me, Lord, what will my condition be?
I serve the One Lord, and not any other. ||2||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
With inadequate devotion, how can anyone swim across? ||4||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Says Kabeer, the Guru and Ganaysha and Shiva all know
One day, a desire welled up in my mind.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
CONCLUSION:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
There the streams of light flow in all directions, few are the men who can cross to that shore!
To him who is high-minded, these teachings will be illuminating.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am not a Hindu, nor am I a Muslim.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I would go there, only if the Lord were not here. ||2||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Let's look at the views of Sant Kabir
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Says Kabeer, this is what I say:
Sant Kabir was staunchly against cow slaughter.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Recklessly they display boundless pride while explaining their own aims, they kill cows.
If Ram be within the image which you find upon your pilgrimage,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
There, where millions of Krishnas stand with hands folded,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
All the men and women of the world are His living forms.
Hari is in the East, Allah is in the West.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I am like a fish out of water,
Kaashi and Magahar - I consider them the same.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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That Kabeer died chanting the Lord's Name. ||5||15||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
As long as the mind is filled with the desire for heaven,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Ramarchan Paddati gives more info about his teachings.
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥